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・ Abraham I. Shiplacoff
・ Abraham ibn Akra
・ Abraham ibn Daud
・ Abraham ibn Ezra
・ Abraham ibn Zimra
・ Abraham Icek Tuschinski
・ Abraham II
・ Abraham II (Nestorian patriarch)
・ Abraham II of Armenia
・ Abraham III
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・ Abraham III of Armenia
・ Abraham Imogie
・ Abraham in History and Tradition
・ Abraham in Islam
Abraham in the Catholic liturgy
・ Abraham Iris
・ Abraham Isaac Castello
・ Abraham Isaac Kook
・ Abraham Isaac Steytler
・ Abraham Isaak
・ Abraham Israel Pereyra
・ Abraham Iverson
・ Abraham Iyambo
・ Abraham Izak Perold
・ Abraham J. Briloff
・ Abraham J. Friedlander House
・ Abraham J. Hasbrouck
・ Abraham J. Hostetler
・ Abraham J. Multer


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Abraham in the Catholic liturgy : ウィキペディア英語版
Abraham in the Catholic liturgy
Abraham figures prominently in Catholic liturgy. Of all the names of the Old Testament used in the liturgies of the Roman Rite, a special prominence accrues to those of Abel, Melchisedech, and Abraham through their association with the idea of sacrifice and their employment in this connection in the most solemn part of the Canon of the Mass. Abraham's name occurs so often and in such a variety of connections as to give him, among Old Testament figures, a position of eminence in the liturgy, perhaps surpassed by David alone.
==Roman Martyrology (''Martyrologium Romanum'')==

* Abraham is commemorated on 9 October: "Commemoratio sancti Abrahae, patriarchae et omnium credentium patris, qui, Domino vocante, ab urbe Ur Chaldaeorum, patria sua, egressus est et per terram erravit eidem et semini eius a Deo promissam. Item totam fidem sua in Deo manifestavit, cum, sperans contra spem, unigenitum Isaac et iam seni a Domino datum ex uxore sterili in sacrificium offerre non renuit"〔Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 88-209-7210-7)〕 (The commemoration of Holy Abraham the patriarch and father of all believers, who at the Lord's call left Ur of the Chaldees, his homeland, and became a wanderer in the land that God promised to him and his descendants. He also showed complete faith in God when, hoping against hope, he did not refuse to offer in sacrifice his only son Isaac, whom the Lord had granted him when he was already old and his wife was sterile). As thus revised in the 20th century, the Roman Martyrology provides a much more complete picture of Abraham than it did when it limited itself to saying only: "Eodem die memoria S. Abrahae Patriarchae et omnium credentium Patris."

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